The purpose of this study is to examine what the passage Malachi 3: 7-12says to the reader. Return unto Me - The beginning of our return is from the preventing grace of God. But there has always been a mighty propensity to break through this great law. III. Malachi 3:7-12 New International Version (NIV) 7 Ever since the time of your ancestors you have turned away from my decrees and have not kept them. this is the true language of the Pharisees in Christ's time, who, touching the righteousness of the law, were blameless in their own esteem, and were the ninety and nine just persons that needed not repentance, Luke 15:7. The Sabbath. It is a refusal which is half-veiled and none the less real. 1. Three charges. We know that we have departed from Him in mind, having wasted our thoughts on many things and not having had Him in the multitude of them in us. Think, God’s happiness is to bless you, and yet you rob Him of that joy. "Commentary on Malachi 3:7". Return unto me . The particular sin which he here reproves in them is their robbing God of His tithes; and when they say, "Wherein shall we return?" To the weak, afflicted, troubled, unfortunate; yea, to the erring and sinful. — You persist to justify yourselves, and inquire what it is you are to repent of? as if your crimes were not most notorious and shameful. They had done nothing to be ashamed of. But the question of our text has often a nobler origin, and comes from the depths of a troubled heart. "Commentary on Malachi 3:7". DoChristians who produce these products tithe them? BibliographyMacLaren, Alexander. There is no answer. Home » Uncategorized » malachi meaning » ( chapter 3:7), "Wherein have we robbed you?" From the days of your fathers you have turned aside from my ordinances, and have not keptthem. Can this not be done moretoday? Deuteronomy 28: 16-68 describes the curses that would fall on those who turnaway from God. And he bids them to return. The nine hundred millions are not only squandered--they would better be cast into the sea than used as they now are to ruin the souls and bodies of men, to destroy families, and to plague the State. In proportion to the value and the importance of our privileges, is apt to be our negligence, our carelessness, in improving them. In religion, in morals, in everything concerning man, it is in the season of calm, and amid the quietude of apparent prosperity, that the foot is readiest to slip. "Commentary on Malachi 3:7". x., p. 231; J. Keble, Sermons for Christmas to Epiphany, p. 236. . Is the interpretation that Christian churches make correct? One may be pardoned for doubting whether such a world would be worth saving; and for questioning whether it could be saved. Some atheists admit there is a Mind above that which is human, yet they say that the God-mind has no personal sympathy with men. to “Tracts for the Times.”), Our life in this world is, in substance, a returning to God. ), God comes to His people. (Malachi 3:7) - In what way have we robbed You? But ye said, Wherein shall we return? If there is no just God to requite me, whom is there to fear? IV. Can they stand altogether exempt from the accusation? 2. We return to God when we cling to Jesus. Among other things, this wouldlikely cause an increase in foreign trade, thus further increasing the prosperity of thepeople. BibliographyPoole, Matthew, "Commentary on Malachi 3:7". Who has not robbed God of the heart? Congregations were notso large in Bible times because they were split into smaller groups. These are a few examples. Destroy the belief in the Almighty God as a Creator; with that vanishes the belief in Almighty God as a providence. The Given Name Malachi. what have we to turn from, or repent of? With the heart we lay fast hold on God as the Father and the Saviour. (W. https:https://www.studylight.org/commentaries/cal/malachi-3.html. Shall we not ask that Divine strength may be perfected in our weakness? iv., p. 311. לאך מלאך. https:https://www.studylight.org/commentaries/pmc/malachi-3.html. The fear, the confidence, the gratitude, the attachment of the heart, we have transferred from the Creator, God over all, blessed for evermore. The fat of any acceptableanimal was also forbidden for food (Leviticus 7: 22-27). Would you be glad if there were no God? (William Birch.). i. I will surely open the floodgates of the sky for youand pour down blessings on you; Bring the whole tithe into the store-house that there may be food in the house, and proveme now with this, says Yahweh of hosts, if I will not open you the windows of heaven, and pouryou out a blessing, that there shall not be room enough. Scholars are divided on that matter. Baked goods alsocould be burnt as offering (Leviticus 2: 1-10). Then zeal, regularity, precise punctuality in that service, are of all things most important. Does not all the mercy of the past lay irresistible claim to our fervent gratitude? https:https://www.studylight.org/commentaries/mac/malachi-3.html. Is it not fashionable to do so? may be taken in the like sense, as if they who were reproved were not aware of any particular reason why they should be called to repentance. These three divine utterances taken together cover the whole ground of His speech to us; and, alas! Malachi 3:7 Even from the days of your fathers ye are gone away from mine ordinances, and have not kept [them]. It is to justify His dispensations before men. 4. II. II. Some tell us that this chargeth on them their sins against negative precepts, as the other charged them with sins against positive precepts; so the whole law was now, and had long been, broken by their fathers and themselves. Secondly, their pervicacy and stiffness: they would not yield or be evicted. Since the economy of the country was based on agriculture, the whole populationwould be affected. VI. these three human utterances but too truly represent for the most part our answers to Him. Turtle dovesand pigeons could also be offered as sacrifices (Leviticus 1: 14-17). Misused religious privileges . Who did not keep thoselaws? Whether any one of the wordsdefraud, insult, hide up from, or rob is used, it still means that the peoplehave been withholding something from God. We rest in generals, in confessing sin before God. 1. "John Wesley's Explanatory Notes on the Whole Bible". Yes, if he withhold his love, gratitude, and obedience from Him. Thosewho cannot attend a church may pay it to a televangelist or a charitable organization.Offerings go to such local expenses as a building fund, mortgage payment, Sunday Schoolsupplies, building operation, alms, or missionary fund. The Mosaic Covenant specified how they were to return, by trusting and obeying Yahweh, so their question indicated a reluctance to change their ways. Insensibility. ), I. Jehovah’s entreaty. Verse 11 of this passage from Malachi gives an idea of whatthe curse was. It leads to a sacrificing of substance for shadow. “But you say, ‘How shall we return?’ Zechariah 1:3. We are all too partial with respect to ourselves. "Commentary on Malachi 3:7". The want of solemnity and reverence in the sanctuary. 2. https:https://www.studylight.org/commentaries/sbc/malachi-3.html. It does not suppose anything meritorious in the obedience of the creature; nor yet that the blessings of grace are suspended upon the condition of duty. That men cannot face. But no such temper showed itself. Our youth-time, so often squandered away in vanity, folly, and vice. This shows the English words related to the source biblical texts along with brief definitions. Following the four renditions of each verse is a comment. God says to these Jews, “Ye have robbed Me.” In their case it referred to the withholding of the tithes and offerings for the support of the temple worship. BibliographyGill, John. Matthew Poole's English Annotations on the Holy Bible. It is not for His own sake that God requires our homage, service, and obedience. The reply in the text, "Wherein shall we return?" Notice the duty. How well do Christians really know and understand the Bible, particularly the OldTestament? But ye said, Wherein shall we return? The [pseudo-] name Malachi comes from the noun מלאך (mal'ak), messenger, which in turn comes from the verb לאך (la'ak), to act masterly or deal masterly with: Excerpted from: Abarim Publications' Biblical Dictionary. This course the Prophet now pursues, when in the person of God himself he promises pardon, provided the Jews repented. There were thank-offerings (Leviticus3: 1-16), sin-offerings (Leviticus 6: 17-23), and national offerings (Leviticus6: 2-11). If each professed servant of God, and follower of Christ, could be supposed to be asked, “Will you have your individual part set before you?” he must be a bold man, who should instantly, and free from all apprehension, say, “Yes, I am sure of what it will testify.” (John Foster.). He reluctantly with draws Himself from the wanderer. When we were new-born we were set in the path that leads to eternal life, and bidden to keep in it, and so return to God. Return to God Required (Malachi 3:7) B. Robbing God Revealed (Malachi 3:8, 9) C. Reproach of Godless Removed (Malachi 3:10, 11, 12) D. Rhetoric of Godless Reproved (Malachi 3:13, 14, 15) E. Righteous of God Remembered (Malachi 3:16, 17, 18) VIII. There are other tributes due, corresponding to what we may call the more attractive and gracious attributes. "From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. "Commentary on Malachi 3:7". BibliographyHawker, Robert, D.D. https:https://www.studylight.org/commentaries/mpc/malachi-3.html. It is easy confessing other men’s sins, but evangelical repentance begins at home. Man’s departure from God grieves Him. In pleasure He must be “the spring of all our joys, the life of our delights,” and then we shall take no harm whatever pleasure we engage in. Irregular attendance on those ministrations. 1840-57. 1. There are two great motives that can keep men near to God, and keep God’s name in honour in the world. "Commentary on Malachi 3:7". Return unto me — Namely, by repentance, and amendment of life; and I will return to you — I will pardon and accept you, and bestow my blessings upon you. So that we see, on a very large scale, God’s rational creation continually robbing Him of His glory. We know that of ourselves we cannot profit. God’s anger is increased by mock returns. God is said to return when He shows His face and favour, which sin has hid. II. 4. (J. M. They had long continued in these sins; “from the days of your fathers.”. "The Treasury of Scripture Knowledge". Men nowadays must have the Gospel preached to them in their own particular fashion, or they will not listen to the preaching of the Gospel at all. https:https://www.studylight.org/commentaries/bul/malachi-3.html. In any case we are speaking about the second half of the 5 th century BC (probably 450 - 425 BC). The import of what is said here is, — that men are not miserable through the unjust rigour of God, but always through their own sins. It is spiritually inviting. Malachi 3:7 Translation & Meaning. That passage reads, “You are cursed with a curse, for you are robbing me, the whole nation of you. Wherein shall we return? 5. II. Used by Permission. That is, Make a courageous effort and force yourself to do those things which are most contrary to the particular sins against which conscience warns you. "Expository Notes of Dr. Thomas Constable". One man is a physician, another is a lawyer, another a merchant, another a mechanic, another a minister. Malachi 3:6-12 New International Version (NIV) Breaking Covenant by Withholding Tithes. Apparently, the Israelites had thesetwo afflictions. what evils have we done, or can be charged on us? God promises mercy when He might execute judgment. Either way, it is a manner of speaking and thinking which one meets with every day in our times. What is the connection betweenChristian tithes and offerings and those referred to in the Malachi passage? Return to a recognisation of neglected duty. are far behind. We are only stewards. “The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.” That is the message of every transgression ever committed. is not an earnest entreaty for information but a self-serving declaration of innocence. 2. BibliographyTrapp, John. Who has not robbed God of time? Suffice it to say that tithing is part of the Mosaic Law, it is not part of the New Testament model of giving. Joseph Benson's Commentary. And when that is done the basis on which love rests is gone also. The words, And ye have not kept them, are added for amplification; for he expresses more fully their contempt of his law, as though he had said, that they were not only transgressors, but had also with gross wilfulness so departed from the law as to regard it as nothing to tread God’s precepts under their feet. It is not simply that we are short of time, and cannot afford the roundabout phrases of a bygone day; it is that we have not the sense of reverence in the measure that we ought to have it--we do not live with the holy dread and mighty awe of the great old saints. And all the nations shall call you happy; for you shall be the most desired of lands-- said the LORD of Hosts. Any tendency to self will is an evidence that “the heart is not right with God.” In regard to the duty, or privilege, of prayer, we should ascertain for ourselves whether we have at all wandered away from the Lord, and so need to return to Him in true substantial amendment. I. God’s invitation to His wandering child. Return to me, and I will return to you,” says the Lord Almighty. It could help alleviate the poor. עבדי , My servant (4:4). Never. We may depart from Him, but He never departs from us. https:https://www.studylight.org/commentaries/tbi/malachi-3.html. Commentary on Malachi 3:7-12 (Read Malachi 3:7-12) The men of that generation turned away from God, they had not kept his ordinances. This is plainly the case with individual Christians; perhaps it is the condition of mankind universally. They are right. ', To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Even from the days of your fathers ye are gone away from mine ordinances, Return unto me, and I will return unto you, saith the Lord of hosts, Even from the days of your fathers, ye are gone away from mine ordinances, Alexander MacLaren's Expositions of Holy Scripture, Matthew Poole's English Annotations on the Holy Bible, ""How should we return?" Yet you are defrauding Me. Thus it will come to be found, that in robbing God, men iniquitously and fatally rob themselves. Many appear to think that if they do not rob men, there needs not much care about what is specially and directly due to God. (A. J. How shall they that are astray be brought home? Thus, they are no longer God's chosen people. Although there are some differences, my using of these versions is to try to establish the intended meaning, not to show the differences. But this subject has often been discussed elsewhere. Inthat the tithes and first-fruits are with you still. "Wherein shall we return?" It is not so much individual acts of sin but the going away in heart and spirit from our Father God which describes the inmost essence of our true condition, and is itself the source of all our acts of sin. "You are cursed with a curse, for you rob Me. How couldsuch a promise be refused? . The symbol of the mighty all-constraining love is, and must ever be, the Cross. What will men do when fallen so low? Uses--, Whenever, in any respect, we have wandered away from the strait and narrow way which leadeth unto life our Father in heaven does not at once leave us to ourselves, but in His tender love and forbearance has recourse to various means whereby to bring us back to Himself. This does not appertain to us; but it is not the only way in which the sin can be committed. He gets them to appropriate to themselves promises and hopes which do not belong to them: and by means of this stolen property, he succeeds in keeping them at their ease until he has ruined them for ever. He then sets this fact before them more clearly, From the days (252) of your fathers, he says, ye have turned aside from my statutes. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Malachi 3:1 spoke of two messengers to come - one to prepare the way of the LORD, and one to be the Messenger of the covenant. Churches use verse 8 to justify the monetary paying of tithes and offerings.Usually, one-tenth of one's income is paid as tithe, either voluntarily or by requirement. Dishonesty. “But you ask, ‘How are we to return?’ Is it not selective use of the Scriptures in pickingout one verse of the law, applying man's interpretation of convenience to it, and discardingthe rest? To confess sin with a secret liking of it in the heart is a way of saying, “Wherein shall I return?” It argues little to confess sin if thou dost not part with it. Can you find any other man who ever taught the world a better truth, or one who loved men more than Jesus did? But there are those in whom there is no such dread; they do not feel the love of God, they cannot be shaken by the fear of God. Return unto me, and I will return unto you, says Yahweh of hosts. All robbery of God proceeds from our failure to acknowledge the one great fact of God’s sovereignty. It is possible, and the sin has been perpetrated. What has the modern-day Christian church concept of offerings replaced? When God touches the heart, sin will become the greatest burden we ever felt. Malachi, meaning "My Messenger," delivers three main lessons, each divided into two halves. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. 2. "The New John Gill Exposition of the Entire Bible". We shall not tread so haughtily and boar ourselves so proudly, we shall not be so careless and irreverent in our lives, when we realise vividly the authority and presence of the Lord of all. "Ellicott's Commentary for English Readers". "Coffman Commentaries on the Old and New Testament". They were looking forsomeone who would give them freedom from a foreign conqueror, not someone who could give themfreedom from evil spiritual powers. II. And have not kept them: it is a further asseveration, confirming the truth of the charge, and added to make them more sensible of their sin. unto you.—Comp. Also, Christians cannot always distinguish between personal needs and personal wants.Again, we have replacement theology. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. It were passing strange, indeed, if the music of soft words, the grace of polished sentences, and all the blandishments of composition were excluded from the pulpit, while on any other stage they are deemed needful to success. "Hawker's Poor Man's Commentary". https:https://www.studylight.org/commentaries/geb/malachi-3.html. From the days of your fathers, &c.] q.d. ), Is it probable? (John Angel James. The exhortation. There should be conscientious care to form a right honest judgment of what is due, of what belongs to God. 4. 5. Some of us have learned only too well to raise questions about the method of salvation instead of accepting it, and to dabble in theology instead of making sure work of return. “Ye have gone away.” They had gone off from God’s ordinances, and had not kept them. Go to, "From the days of your fathers you have turned aside from My statutes and have not kept them. Malachi, the name of the last book of the OT, means "my messenger". Or it may be understood in a milder and better meaning, as spoken by a person really in doubt, wishing to repent, but hardly knowing how to begin. ], "They were like the stereotypical husband who has failed to recognize that his relationship with his wife has deteriorated." What duty arising out of this subject shall I prescribe? Ver. They had disobeyed covenant stipulations. ""How should we return?" Why will God return to us only in the way of our return to him? But hang on a moment. What do Malachi’s questions in verse 2 mean? What! ביתי , My house (3:10). They had gone so far that they did not recognizethat they had been neglecting tithes and offerings. But ye said, Wherein shall we return? Socinianism deprives Him of the glory of the Divinity of His Son. A charge or accusation brought by God against His professing people. Is it possible? Harling. how is the most fine gold changed! The gracious invitation of our text follows, ‘I am the Lord, I change not; therefore ye sons of Jacob are not consumed.’ Threatenings, and the execution of these in acts of judgment, are no indication of a change in the loving heart of God; and because it is the same, however we have sinned against it and departed from it, there is ever an invitation and a welcome.