3. Now that our calamities are at their height; during our seventy years' captivity. A prayer of Habakkuk the prophet: The first two chapters of Habakkuk give us the prophet's "question and answer" time with God. according to the oaths of the tribes even thy word—that is, Thy oaths of promise to the tribes of Israel (Ps 77:8; Lu 1:73, 74). Literally, "vanity" or "iniquity," hence the punishment of it (compare Numbers 25:17 Numbers 25:18 ). Thou didst cleave the earth with rivers. Your lightning split open the earth. Habakkuk speaks in the person of all the faithful in Israel.
This is the prophet's direction to the precentor ("chief singer") as to how the preceding ode ( Habakkuk 3:1-19 ) is to be performed (compare Psalms 4:1 , 6:1 , titles). You split open the earth with flowing rivers. When I heard . (19) Knowing God’s strength, Habakkuk can trust God for strength. God came from Teman, and the Holy One from Mount Paran. Thy bow was entirely uncovered, and the oaths unto the tribes, eternal word, when thou didst divide the earth with rivers. And lastly, the situation of the Ophel, upon which the Nethinim dwelt (Nehemiah 3:26), is still a matter of dispute, Bertheau supposing it to be the habitable space to the east of the eastern side of the temple area. everlasting mountains--which have ever been remembered as retaining the same place and form from the foundation of the world. English Version is better, which CALVIN explains, there is said to be "a hiding of God's power," because God did not reveal it indiscriminately to all, but specially to His people ( Psalms 31:20 ). according to the oaths of the tribes even thy word--that is, Thy oaths of promise to the tribes of Israel ( Psalms 77:8 , Luke 1:73 Luke 1:74 ). rejoicing . curtains--the coverings of their tents; the shifting habitations of the nomad tribes, which resembled the modern Bedouins. O LORD, I have heard the report of you, and your work, O LORD, do I fear. Habakkuk 3:9 (RSV)
meat--food, grain. b. O LORD, revive Your work in the midst of the years: Habakkuk simply prays for revival. woundedst the head out of the house of the wicked--probably an allusion to Psalms 68:21 . belly--The bowels were thought by the Hebrews to be the seat of yearning compassion ( Jeremiah 31:20 ). Selah. Habakkuk’s Prayer - A prayer of Habakkuk the prophet. Habakkuk 3:9 (RSVA)
. Grotius refers it to the bringing forth water from the rock (Ex 17:6; Nu 20:10, 11; Ps 78:15, 16; 105:4). cut off--that is, cease. Selah. Thus Habakkuk, beginning his prayer with trembling, ends it with a song of triumph ( Job 13:15 , Psalms 4:7 , Psalms 43:3 Psalms 43:5 ). Hebrew expositors refer it to Chushan-rishathaim, king of Mesopotamia, or Syria, the first oppressor of Israel ( Judges 3:8 Judges 3:10 ), from whom Othniel delivered them. You got ready to use your bow, ready to shoot your arrows. "O LORD, I have heard thy speech, [and] was afraid: O LORD, revive thy work in the midst of the years, … A prophet named Habakkuk felt that way around 620 B.C. Habakkuk's Prayer. "An appointed time" and "at the end" mean the same thing. God--singular in the Hebrew, "Eloah," instead of "Elohim," plural, usually employed. Selah. Habakkuk 3:3. Teman means 'South' or 'right" since south is to the right when looking east. Habakkuk thus teaches his countrymen to confess not only their more grievous sins, but also their errors and negligences, into which they were especially likely to fall when in exile away from the Holy Land [CALVIN]. But I not understood the correct use of ‘hinds feet'.Thank you for the topic and I got the actual meaning of this topic. Question: "How can we learn to trust God like the prophet Habakkuk (Habakkuk 3:17-19)?" However, to those who refuse His mercy and trample the sacrifice of His Son Jesus Christ as if it were vile (Hebrews 10:26-31), He is a God of justice and righteous judgment. Habakkuk 3:9 (DBY)
So Vulgate and AQUILA, and SYMMACHUS. He comforts them and takes them into his arms as one does with a crying child or adult." The prophet Habakkuk was probably a contemporary of Habakkuk 3:9 (WEB)
Joy in the Lord is especially seasonable when we meet with losses and crosses in the world. The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. Selah. Date of Writing: The Book of Habakkuk was likely written between 610 and 605 B.C.
This could mean that Habakkuk was trained in the Law of Moses in a prophetic school, an institution for educating prophets that cropped up after the days of Samuel (1 Samuel 19:20; 2 Kings 4:38). This epithet was a very natural one for the prophet to employ, as he not only describes the Messiah as a shepherd in Micah 5:3, but also represents Israel as the sheep of Jehovah's inheritance in Micah 7:14, and the flock-tower is the place where the shepherd takes up his position to see whether any danger threatens his flock (cf.
Thou didst cleave the earth with rivers. naked--that is, was drawn forth from its cover, in which bows usually were cased when not in use. Thy bow was made naked, The rods [of discipline] sworn according to [thy] word. Habakkuk 3:9 "Thy bow was made quite naked, [according] to the oaths of the tribes, [even thy] word. Habakkuk 3:3 marks a shift in Habakkuk’s hymn from request to praise. Thou didst cleave the earth with rivers; which is generally supposed to allude to the smiting of the rock, from whence waters gushed out, and ran in dry places like a river; for which channels or canals were made in the earth, in which they flowed and followed the Israelites wherever they went, and supplied man and beast with water. GROTIUS translates, "of his warriors"; GESENIUS, "the chief of his captains." The first two lines parallel each other, and the last two lines parallel each other. Verse Thoughts Habakkuk as part of the remnant of Israel who remained faithful to the Lord. You brandished your naked bow, sated were the arrows at your command. The arrows of this bow are the doctrines of the Gospel, which are sharp in the heart of Christ's enemies, his elect; who are so in a state of nature, whereby they are brought into subjection to him, Psalm 45:5 and hereby the promises of God confirmed by his oaths are accomplished, that the spiritual seed of Christ shall endure for ever; or he shall never want a seed to serve him, Psalm 89:35. You brandish your naked bow and order it filled with arrows. Habakkuk 1:12, ESV: "Are you not from everlasting, O LORD my God, my Holy One? Habakkuk shows that God's miraculous interpositions for His people were not limited to one time, but that God's oaths to His people are sure ground for their always expecting them. Your bow was made bare , The rods of chastisement were sworn. Selah--a musical sign, put at the close of sections and strophes, always at the end of a verse, except thrice; namely, here, and Habakkuk 3:9 , and Psalms 55:19 , 57:3 , where, however, it closes the hemistich.
Thou didst walk through the sea with thine horses--( Habakkuk 3:8 ). Selah. You brandished your naked bow, sated were the arrows at your command.
It was used in public worship, as the musical term, “Selah!” (Habakkuk 3:3, Habakkuk 3:9, Habakkuk 3:13), implies.
A Prayer of Habakkuk This is a prayer of the prophet Habakkuk:#.1 Hebrew has an additional phrase, the meaning of which is unclear. This tower, which is most likely the one called bachan (the watch-tower) in Isaiah (l.c.
Selah. This may be applied to every season when the church, or believers, suffer under afflictions and trials. And we shall be successful in spiritual undertakings. p. 855). and Winer (Bibl. Teman is so identified with Seir or Edom, as here to be substituted for it. You got ready to use your bow, ready to shoot your arrows.
This is describing the Lord as a warrior King. You split the earth with rivers. Thou didst cleave the earth with rivers. fields--from a Hebrew root meaning "to be yellow"; as they look at harvest-time.
Habakkuk thus consoling his mind, Though trembling at the calamity coming, yet I shall have rest in God ( Isaiah 26:3 ). Selah You split the earth with rivers. They can sit down upon the heap of ruined creature comforts, and rejoice in Him as the "God of their salvation." Rather than an accusation against Israel or a message to the people on God's behalf like many of the other prophetic books, the book of Habakkuk is a compilation of the prophet's laments. Destroy the "vines" and "fig trees" of the carnal heart, and his mirth ceases.
Selah You split the earth with rivers. Whoever is securely torpid and hardened towards God, will be tumultuously agitated in the day of affliction, and so will bring on himself a worse destruction; but he who in time meets God's wrath and trembles at His threats, prepares the best rest for himself in the day of affliction [CALVIN]. HABAKKUK'S PRAYER TO GOD: GOD'S GLORIOUS REVELATION OF HIMSELF AT SINAI AND AT GIBEON, A PLEDGE OF HIS INTERPOSING AGAIN IN BEHALF OF ISRAEL AGAINST BABYLON, AND ALL OTHER FOES; HENCE THE PROPHET'S CONFIDENCE AMID CALAMITIES. Thy bow was made quite naked according to the oaths of the tribes, even Thy word. ( Habakkuk 3:3 Habakkuk 3:9 Habakkuk 3:13 ), implies. Compare Miriam's song as to the fear of Israel's foes far and near caused thereby ( Exodus 15:14-16 ). You split the earth with rivers; Habakkuk 3:9 (NKJV)
Habakkuk 1:12, KJV: "Art thou not from everlasting, O LORD my God, mine Holy One? from Teman--the country south of Judea and near Edom, in which latter country Mount Paran was situated [HENDERSON]. He is revered by Jews, Christians, and Muslims. when he cometh up unto the people, he will invade--rather (as English Version is a mere truism), connected with the preceding clause, "that I might rest . Habakkuk 3:9 Parallel Verses [⇓ See commentary ⇓] Habakkuk 3:9, NIV: "You uncovered your bow, you called for many arrows.You split the earth with rivers;" Habakkuk 3:9, ESV: "You stripped the sheath from your bow, calling for many arrows.Selah You split the earth with rivers." Habakkuk’s name means to “embrace” or “wrestle.” As is usually the case, his name has something to do with the message of the book. DELITZSCH and HENDERSON translate, "With triumphal music," from the same root "to err," implying its enthusiastic irregularity. Until that Rock, which was Christ, was stricken, and "out of His side came blood and water" John 19:24, the whole world was desert and barren; then it was turned into streams of water, and "now not four but twelve streams went forth from the Paradise of Scriptures" (Jerome) For from the One Fountain which is Christ, there issue many streams, even as many as convey the waters of His teaching, to water the earth. ( Deuteronomy 33:2-5 , Psalms 77:13-20 are parallel odes). .
Thou didst cleave the earth with rivers. Habakkuk 3:9 (YLT)
Selah. walk upon . .
(l) For he had not only made a covenant with Abraham, but renewed it with his posterity. In chapter 1, Habakkuk is protesting against God; in chapter 3, he joyfully praises God. And how much more glorious will be his second coming, to put an end to all that opposes him, and all that causes suffering to his people! A prayer of Habakkuk the prophet, on Shigionoth. When Habakkuk says, “Even when all the fruit and produce and flocks and herds are destroyed and my very life is threatened, yet will I rejoice in God,” — when Habakkuk says that, he shows us what he means by faith in 2:4: “The just shall live by his faith.” He means … The word rendered “tribes” (which have nothing to do here) may mean staves (Habakkuk 3:14), i.e. (Compare Exodus 24:17 ). We must not say, Remember our merit, but, Lord, remember thy own mercy.
. This predicate presupposes that the sovereignty has departed from Zion, i.e., has been withdrawn from the Davidic family, and points back to the destruction of Jerusalem predicted in Micah 3:12. . they went--The sun and moon "went," not as always heretofore, but according to the light and direction of Jehovah's arrows, namely, His lightnings hurled in defense of His people; astonished at these they stood still [CALVIN]. spears or shafts. Selah You split the land with rivers. 9. Thy keshet (bow) was made bare. God can make the most unlikely means work for His people's salvation ( Exodus 14:7 Exodus 14:9 Exodus 14:23 Exodus 14:25-28 , Exodus 15:3-8 Exodus 15:19 ). Selah. You stripped the sheath from your bow, calling for many arrows. Selah. The prophet had in mind a certain form of stringed instrument adapted to certain numbers and measures. and was afraid--reverential fear of God's judgments ( Habakkuk 3:16 ). Out of the case. The Hebrew verb for to "emit rays," is from the root meaning "horns" ( Exodus 34:29 Exodus 34:30 Exodus 34:35 ) [GROTIUS]. “According to the oaths of the tribes”: The Lord’s arrows were commissioned under divine oaths (Jer. Thy bow was made quite naked, according to the oaths of the tribes, even thy word. A prayer of Habakkuk the prophet: The first two chapters of Habakkuk give us the prophet's "question and answer" time with God. You raise up your empty bow, uttering curses for the arrows.Selah With rivers you split open the earth. Israel would not have dared to attack the nations, unless Jehovah had gone before. (Selah) You split the earth with rivers. Habakkuk shows that God's miraculous interpositions for His people were not limited to one time, but that God's oaths to His people are sure ground for their always expecting them. Habakkuk 3:9 (NLT)
unto the neck--image from a flood reaching to the neck ( Isaiah 8:8 , 30:28 ). You raise up your empty bow, uttering curses for the arrows.Selah With rivers you split open the earth. "Selah" You broke up the surface of the earth with rivers. Habakkuk 3:9 (CEB)
Thou wilt surely take up thy bow: according to the oaths which thou hast spoken to the tribes. 14. strike . Habakkuk 3:9 (LEB)
(Selah) You split the earth with rivers. Thou didst cleave the earth with rivers. O LORD, I have heard of what you have done,and I am filled with aw The answer to this is tacitly implied in "Thy chariots of salvation." 19. hinds' feet . . You uncovered your bow. You get your bow ready for action, for the arrows [you] promised. 47:6-7). You did split the earth with rivers. The Hebrew is from a root "to apply to a judge for a favorable decision." Habakkuk 3:9 (NRS)
Thou didst cleave the earth with rivers. Your bow was made quite naked, according to the oaths of the tribes, even your word. A good hope through grace is founded in holy fear. 2 Samuel 7:8; Psalm 78:70). All rights reserved. Habakkuk 3:7 Who were the Cushites?
With rivers shalt thou cleave the earth, i.e.. Selah Thou didst cleave the earth with rivers. . If the mere scintillations were so awfully overwhelming, how much more so the hidden power itself! Thy bow shall be bared, even the chastisements sworn by Thy word. Destroy the vines and the fig-trees, and you make all the mirth of a carnal heart to cease. Habakkuk 3:9 (NIRV)
discovering the foundation--Thou destroyedst high and low. We must be careful how we divide it. The rays are His lightnings ( Psalms 18:8 ), [MAURER]. Selah. Thy bow was made quite naked , according to the oaths of the tribes, even thy word.
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